Clinton Speech Shows His Hatred For America
CIC Condemns the Disgusting Scandal of a former President who compares
America to the 9-11 Terrorists. CIC does not condone anything in
Clinton's speech by posting his remarks.
Remarks as delivered by President William Jefferson Clinton
Georgetown University
November 7, 2001
PRESIDENT CLINTON: Thank you very much. Thank you Brian for your remarks.
Thank you President DeGioia for what you said and your leadership at
Georgetown. It is kind of hard for me to get used to a president younger
than I am. Thank you Dean Gallucci for helping me to come here and for
the great work you did in our administration when I was president. And I
would also like to thank the large number of people here who are my
classmates, friends, who served as ambassadors and in other positions in my
administration. All of them are sitting there thinking that it seemed
like yesterday when all of us looked like all of you. So I think I can say
for all of them, we are very grateful for what Georgetown did for us. We
loved it when we were here and we love it still and we are honored to be part
of a family that has given me this opportunity. I would also like to say a
special word of thanks to one of my professors, Fr. Otto Hentz, who is
here. He never abandoned me for all these years, even though he did not
succeed in convincing me to become a Jesuit.
I am delighted that so many students are here today. I've come here too
many times when I thought there were not enough students in this hall,
so I am very glad to see you all and I thank you for coming and I'm sorry
that some of you had to wait in line awhile for the tickets. When I came here
ten years ago, as your president said, it was a remarkable time, a
different time. It was the end of the Cold War, the beginning of the
global information age-two realities that govern our lives today that we now
take for granted that seemed quite new then.
One point I made ten years ago still seems to be particularly relevant
ten years later, and I would like to begin with that. Back then I said our
foreign policies are not really foreign at all anymore. In a world
growing ever more interdependent, the lines between foreign and domestic policy
are becoming meaningless, distinctions without a difference. I want to
resume the discussion on that point today, ten years later, with the benefit or
the handicap, depending on your view, of eight years as president, and
in light of the unfolding events since September 11.
First let me say that anything I say has to be viewed in the context of
my present job-I am just a citizen, and as a citizen I support the efforts
of President Bush, the national security team, and our allies in fighting
the current terrorist threat. I believe we all should. The terrorists who
stuck the World Trade Center and the Pentagon believed they were attacking the
two most important symbols of American materialism and power. I think
they were wrong about that. I live and work in New York, my wife Hillary
represents the people of New York as a United States senator, I was
commander-in-chief of the people who show up and work everyday at the
Pentagon. The people who died represent, in my view, not only the best
of America, but the best of the world that I worked hard for eight years to
build. A world of great freedom and growing opportunity; a world of
citizen responsibility, of growing diversity and sharing community, a world that
looks like the student body here today. Look at you. You are from
everywhere. Look at us and you will see how more diverse America has
grown in the last thirty plus years. The terrorists killed people who came to
America not to die, but dream, from every continent, from dozens of
countries, most every religion on the face of the earth, including in
large numbers Islam. They, those that died in New York, the Pentagon, and
Pennsylvania, are part of a very different world and a very different
worldview than those who killed them. Now I would submit to you that we
are now in a struggle with the soul of the 21st century and the world in
which you students live and raise your own children and make your own way. I
believe that there are several things that as Americans we ought to do
and I would like to outline them in a fairly direct fashion.
First, we have to win the fight we are in and in that I urge you to keep
three things in mind. First of all, terror, the killing of noncombatants
for economic, political, or religious reasons has a very long history as
long as organized combat itself, and yet, it has never succeeded as a
military strategy standing on its own, but it has been around a long
time. Those of us who come from various European lineages are not blameless.
Indeed, in the first Crusade, when the Christian soldiers took
Jerusalem, they first burned a synagogue with 300 Jews in it, and proceeded to kill
every woman and child who was Muslim on the Temple mound. The
contemporaneous descriptions of the event describe soldiers walking on
the Temple mound, a holy place to Christians, with blood running up to their
knees. I can tell you that that story is still being told to today in
the Middle East and we are still paying for it. Here in the United States,
we were founded as a nation that practiced slavery and slaves were, quite
frequently, killed even though they were innocent. This country once
looked the other way when significant numbers of Native Americans were
dispossessed and killed to get their land or their mineral rights or
because they were thought of as less than fully human and we are still
paying the price today. Even in the 20th century in America people were
terrorized or killed because of their race. And even today, though we
have continued to walk, sometimes to stumble, in the right direction, we
still have the occasional hate crime rooted in race, religion, or sexual
orientation. So terror has a long history.
The second point I want to make is, in that long history, no terrorist
campaign standing on its own has ever won, and conventional military
strategies that have included terrorism with it have won because of
conventional military power, and terrorism has normally been a negative.
I will just give you one example from my childhood. In the Civil War,
General Sherman waged a brilliant military campaign to cut through the South and
go to Atlanta. It was significant and very helpful in bringing the Civil
War to a close in a way to, thank God, save the Union. On the way, General
Sherman practiced a relatively mild form of terrorism-he did not kill
civilians, but he burned all the farms and then he burned Atlanta,
trying to break the spirit of the Confederates. It had nothing whatever to do
with winning the Civil War, but it was a story that was told for a hundred
years later, and prevented America from coming together as we might otherwise
have done. When I was a boy growing up in the segregated South, when we
should have been thinking about how we were going to integrate the
schools and give people equal opportunity, people were making excuses for
unconscionable behavior by talking about what Sherman had done a hundred
years ago. So, it is important to remember that normally terrorism has
backfired and never has it succeeded on its own.
The third point I want to make is that offense always wins first. Ever
since the first person walked out of a cave with a club and before
people figured out you could put sticks together and stretch an animal skin
over it and make it a shield, the people who take up arms win first, and then
sooner or later, hopefully sooner, decent people get together and figure
out how to defend themselves. When we were born, people thought there
would never be a way to defend against continuing nuclear war and we would
exterminate ourselves and we found the only known defense, which was
mutually assured destruction, but it worked, and no bomb was ever
dropped again after Hiroshima and Nagasaki.
So this is troubling, this Anthrax business. I know it is, and it scares
you. And it's troubling when 5,000 people die not in some far away
battlefield, but in downtown New York on television. But you have to
recognize that unless this is something different than has ever occurred
in human history, we will figure out how to defend ourselves and
civilization will endure. A lot of good people have been working hard on this for a
long time. In the years that I served, career law enforcement officials
working with our intelligence services and others and people around the world
prevented many, many more terrorist attacks than were successful.
Attempts to blow up the Holland tunnel, the Los Angeles airport, to blow up
planes flying to the Philippines, an attempt on the Pope's life, an attempt to
blow up the biggest hotel in Jordan over the Millennium weekend, to
destroy a Christian site in the Holy Land, to plant bombs in cities in the
Northwest and the Northeast, and many others. They worked hard to
strengthen the biological weapons convention and to pass the chemical
weapons convention. They worked hard to begin to build our stock of
vaccines, and antibiotics and to support an organized civilian
preparedness against the kind of problems we face in the current Anthrax scare.
Clearly, we needed to do more. September the 11th happened. And so we are now
about the business of improving our defenses with regard to air travel and
other critical infrastructure, against attacks from biological weapons and in
two other areas that I think are quite important. We need to strengthen our
capacity to chase the money and get it, and we need some legislation on
that, and we also need to continue to work on cyber-terrorism, which is
profoundly important. So far we've just been laughing about some of
these viruses that have invaded our computers and go all around the country in
no time, but a great deal of damage could be done to our country unless we
are prepared. And one area where we are woefully lacking is the simple use
of modern computer technology to track people who come into this country
with information already readily available. It does not require us to erode
people's civil rights or human rights. But our governmental capacity,
notwithstanding the fact that we have tripled our investment in
counter-terrorism in the last few years, to do what is normally done by
mass mailing firms, is not there. And we have to support this and we
have to support the current government and whatever decision they make to do
it, even if they have to contract with private companies for awhile, but we
should be able to find people who come here and stay around a long time
before they organize a big hit. So we will have to support all these things.
But the larger point I want to make is that we will do this, and for all
of you who've never lived through anything like this, whose childhood was
never colored by any kind of threat of security: when we were kids a lot
of us used to have to do drills where we would go to fallout shelters where
we would run if anybody ever dropped a nuclear weapon, and you learned to
live with it. And the people that were taking care of us did a good job, and
it never happened. So the first thing I want to say to you is you cannot be
paralyzed by this. No terrorist strategy has ever prevailed, people who
want to damage always win the beginning but people always figure out
defenses. And the ultimate purpose of terrorism is not to win military
victories anyway but to terrorize, to make you afraid to get up in the
morning, afraid of the future, and afraid of each other. I met an
Egyptian the first day I went down to see the people in the crisis center after
September 11th. This big Egyptian fellow with tears in his eyes said,
"I'm an Egyptian Muslim American, and I hate what happened worse than you do
probably, and I'm so afraid my fellow American will never trust me
again."
That's what they want. So what I want to say to you first is, we have to
support the war in Afghanistan and the work at home, and it may be
frightening to you, but you have to stay centered, and you have to
understand that you're trying to create something that is really
special, a country where everybody can have a home if they share the same set of
values. And you can't give in to it. It's going to be all right.
Now the second thing I want to say is, it's not enough to win the fight
we're in. You've probably had some arguments on campus. If not, you've
certainly read them, you've seen on television, there are a lot of
people who just don't see the world the way we do and certainly don't see
America in a very favorable light. And it is quite important that we do more to
build the pool of potential partners in the world, and shrink the pool
of potential terrorists. And that has nothing to do with the fight we're
in. That has to do with what else we do, and that depends upon basically how
you analyze the world. I've been going all over the world and I've been
all over America going through this exercise so I'll take you through it.
Imagine yourself on September the 10th. Nothing's happened on September
11th. Try to remember how you viewed the world on September 10th. If I
had asked you on that day, "What is the single most dominant element of the
21st Century world," what would your answer have been? What would you
have said? Since you're living here and we've been doing reasonable well the
last few years, I can think of one of four answers you might have given
if you're a positive sort of person. You might have said, "Well, the global
economy." The globalization of the economy is the most dominant element
because it's made America 22 and a half million jobs and it's lifted
more people out of poverty in the last thirty years than were ever lifted out
in all of human history. Or you might have said, "No, it's the information
technology revolution because that's what's given us all the
productivity that has driven the economic growth." When I became president in January
of '93 there were only fifty sites on the worldwide web. When I left office
there were 350 million. In eight years. Today, before the Anthrax scare,
there were thirty times as many messages transmitted by email as the
postal services every day in America. Or you might have said, "Oh, no, as
impressive as those things are, the most significant thing about the
early 21st century will be the advances in biological sciences." It will rival
the significance of the discovery of DNA. It will rival the significance
of Newtonian physics. We sequenced the human genome; we're developing
microscopic testing mechanisms. Soon we'll be able to identify cancers
when they're just a few cells in size. Soon we'll be able to give young
mothers gene cards to take home with their newborn babies and in countries with
good health systems, children will have life expectancies in excess of
ninety years. Or you might have said, if you're like me and you're into
politics and this kind of thing, you might have said, "No, the most
important thing about the modern world is the growth of democracy and
diversity, because that is the environment within which all the economic
growth, all the technological growth, and all the scientific advances
flourish best. I was honored to be president at the first time in
history when more than half the world's people lived under governments of their
own choosing, and when America, as witnessed by your presence here today,
and other advanced countries became far more diverse racially, ethnically,
and religiously than ever before, and the societies were actually working,
and working better, and I might add, a lot more interesting because of our
diversity. So, you could have said any of that.
On the other hand, if you live in a poor country or you are more
pessimistic you might have answered one of four negative things. You
could have said, "No, no, you got it wrong about the economy. Global poverty
will dominate the early 21st century because half the world's people aren't
in this global economy." They live on less than two dollars a day, a
billion people live on less than a dollar a day, a billion and a half people
never get a clean glass of water, and one woman dies every minute in
childbirth.
And that's a recipe for explosion, and that will dominate the world. Or
you might have said, "No, before that happens, the environmental crises will
consume us. The shortage of water, the deterioration of the oceans from
which we get our oxygen, and most of all global warming. If the earth
warms for the next 50 years at the rate of the last ten, we'll lose fifty feet
of Manhattan Island. The Florida Everglades I worked so hard to save. Whole
Pacific Island nations will be flooded, and tens of millions of food
refugees will be created, destabilizing governments and causing
violence. Or you could have said, "Well, no, before global warming gets us the
epidemics will. All over the world public health systems are crashing
down, and just to take AIDS as an example, there are now over 36 million AIDS
cases, 22 million people have already died. If we don't turn the trend
around there will be 100 million AIDS cases in five years, making it the
worst epidemic since the Plague swept Europe in the 14th century and
killed one in four people. And the fastest growing rates are in the former
Soviet Union on Europe's back door, and the second fastest growing rates are in
the Caribbean on our front door, and the third fastest growing rates are
in India, the biggest democracy in the world. And the Chinese just admitted
they had twice as many cases as they had previously thought, and only
four percent of the adults in our biggest nation know how AIDS is contracted
and spread. So today, two thirds of the cases are in Africa. Tomorrow, it's
everybody's problem, unless we turn it around. Or you might have said
even on September the 10th, if you'd been keeping up with this, "No, no, no,
even before the health crises. We will be consumed by terrorism, by the
marriage of modern weapons of destruction to ancient racial, religious
and tribal hatreds."
Now here's how I think you ought to think about this. What do the
positive things I mentioned, the global economy, the explosion of information
technology, the biological sciences advances, and democracy and
diversity, and the negative things I mentioned, global poverty, the environmental
crises, the health crises, and terror, what do all eight of those things
have in common? They all reflect the absolutely breathtaking increase in
global interdependence, the extent of which the barriers of nation
borders don't count for much anymore, and to which we are all effected by things
that happen a long way from home. Things that used to happen a long way
form home can now happen next door. In other words, I honestly believe
it's very important if you want to understand the world in which you live
that you see September the 11th as the dark side from all the benefits we've
gotten from tearing down the walls, collapsing the distances and
spreading the information that we have across the world. We have not changed human
nature, we have not solved all the problems, and there are a lot of
people that see the world differently than we do. You cannot collapse walls,
collapse differences and spread information without making yourself more
vulnerable to forces of destruction. You cannot claim the benefits of
this new world without becoming more vulnerable at home. Now having said
that, I think it is highly unlikely that the 21st century will claim as many
innocent lives as the 20th century did. Keep in mind, it's scary, it
happened in our country, and if you live in New York, in your town, and
on television. And maybe someone you know died. Most of us who live in New
York know somebody who died. But remember, in World War I nine million
people died. Between the wars 20 million people died from corrupt and
bad governments. In World War II, over 20 million people died. After World
War II another 20 million people died from oppressive governments. More than
a million died in Korea. Somewhere around a million died in Vietnam. Seven
hundred thousand people died in Rwanda in ninety days from people
killing each other with machetes. I think it is unlikely, if we do the right
things, in spite of how terrifying this is, that the 21st century will
be anything like the killer that the 20th century was. But we cannot ignore
that fact that we have vulnerability at home because of our
interdependence. All the interdependence that's brought us all these
wonderful advances in technology and science and economically that
benefited America so much required us to tear down the walls, collapse
distances and spread information, and it made us more vulnerable.
Now, if you accept that analysis, I hope the first thing I said is more
compelling. We've got to win the fight we're in. The Al Quaeda network
and Mr. Bin Laden are of an order of magnitude today more able than any
other terrorist network in the world. But it is not enough because there's no
way for us to put the Genie back in the bottle. It's not like we can go take
care of business in Afghanistan and put the walls up and put the
distances back and bring the information back. It's not like we can reverse the
world we live in. And you wouldn't like it if we did. I suspect you like most
of the positive things about this new world. Therefore we have to look
ahead and say, ok, so we'll win the fight we're in but we also have to create
a world where we have more partners and fewer potential terrorists. And
how are we going to do that? We have to spread the benefits and shrink the
burdens of the 21st century world, number one. Number two, we have to
deal with the fact that most terrorists come from places that aren't
democracies. And number three, we have to deal with the special
challenges presented in the Muslim world, because Islam's our fastest growing
religion in America, and we have to lift up the positive forces there, and
encourage those with enough courage to stand up for them. When I moved to New
York, I was given a book written in 1949 by a wonderful writer named E.B. White,
called Here is New York. He commented on the fact that New Yorkers and a
lot of other people died in Pearl Harbor, and how vulnerable they felt
after the atom bomb dropped in Hiroshima, and the irony that the United
Nations building, the symbol of peace, was being built in New York after
the war in response to the dropping of the atom bomb. Here's what he
said fifty-two years ago. It could have been written or September 11th:
We now see a race between the destroying planes in the struggling
parliament of man. The city at last perfectly illustrates both the
universal dilemma and the general solution. This riddle in steel and
stone is at once the perfect target and the perfect demonstration of
nonviolence and racial brotherhood. This lofty target scraping the skies and meeting
the destroying planes halfway is the home of all people and all nations,
housing the deliberations by which the planes are to be stayed and their
errands forestalled.
Amazing, isn't it? Fifty-two years ago he foresaw a time when New York
would be attacked from the air as the symbol of all peoples and all
places. At the time he thought it was because the UN was there. Now all New York
looks like the UN, just like you do. I'll say again, this is a struggle
to define the soul of the 21st century. We have to win the fight we're in
but we also have to create more partners and reduce the terrorist pool. So
what do we have to do? First, we have to reduce poverty and create more
economic opportunity. Last year we relieved the debt of the poorest countries. We
ought to do more of it, because we only relieved the debt if they would
put money to education, health care, or economic development, to make sure
the money wouldn't be wasted, and the stories are stunning, what's being
done with this money in these countries. We should do more of that. Last year
we gave two million micro-enterprise loans to poor people in Asia, Latin
American, and Africa. We ought to be giving twenty million a year or
more. They average fifty, sixty dollars apiece. They put a lot of poor village
people in businesses. We should do more, a lot cheaper than going to
war. There's a Peruvian economist named Hernando De Soto who wrote a book I
recommend to all of you called The Mystery of Capital, pointing out that
the poor people of the world control today five trillion dollars in
assets in their homes and their businesses, but they are still shut out of
capitalism because they can't borrow any money on their assets, because
their assets are not recognized within the legal system of their
country. For businesses, because the legal system is so bogged-down and
cumbersome and expensive that people can't get into it at an affordable price, and
for people who live in shanties, they have no way getting addresses or land
titles that can be verified and protected in court, so nobody will loan
them money on their houses. So De Soto says, he's going around the world
working on every continent saying, look, if you could just let poor
people legitimize their assets, then they could get credit and it would be far
better than all the foreign aid and foreign investment put together,
because they have five trillion dollars worth of stuff, it's just
useless to them. We ought to pay to help this guy do this project in every
country in the world. You ought to hear the history of American property rights.
We fought over this for decades. But you think about it, every one of you
that take for granted your family's home mortgage or car loan or business
loan. The reason you can get a car loan is, you can establish title to the
car, and it's an asset worth something so people can loan you money on it. We
ought to fund this around the world. We ought to train people to do what
we take for granted in America. One of my former administration members is
out here in the audience, Melanne Verveer. She and her husband were my
classmates at Georgetown and she was Hilary's chief of staff and she now
is working with Georgetown with a group called Vital Voices, which Hilary
and Melanne helped to establish, women's groups all over the world working
for peace and also empowerment. They've had here women from China, Vietnam
and other places training them to do what we take for granted. This doesn't
cost any money and it wins big benefits. So, these are the kinds of
things that we ought to do economically.
Second thing we ought to do is get the kids of the world in school.
There are a hundred million children who never go to school. In a poor
country, one year of schooling is worth ten percent to twenty percent increased
income for life, every year. We can do this for not much money. Brazil,
a developing country, has ninety-seven percent of its kids in school. Why?
Because they pay the mothers-not the fathers, the mothers-in the thirty
percent of the poorest families a fixed amount a month if they send
their kids to school. And they get a little card, it looks like a credit card,
it says Bolsa-Escola on it, and if then once a month they get a certificate
from school that their kid was their eighty-five percent of the time.
They show up at the local lottery office and they get their cash. So not
surprisingly, they're all in school. It's not rocket science. Ten years
from now, you can remember this, ten years from now you check how
Brazil's doing compared to other developing countries because they did this
today. In my last year as president we got 300 million dollars, not much in a
1.7 trillion dollar budget, to feed six million children a good meal every
day for a year, if but only if they come to school. I just got the first
report on it from Senator McGovern and Senator Dole, and Congressman McGovern
from Massachusetts who are handling this program, and it's amazing. Kids are
flooding into schools who didn't go before because they come from
families that don't have the ability to give them a good meal every day. You
know, this is cheap. This is a lot cheaper than going to war, and it makes a
big difference. I should also point out that one of the big problems we're
having right now in the conflict in Afghanistan is the impact of the
so-called Madrassas in religious schools on the mindset of the children.
You've probably all seen stories about it, but it's not true that those
kids were sent to those schools because their mothers and fathers
thought Usama Bin Laden was the greatest thing since sliced bread. Most of them
went there because their regular schools closed when the government
couldn't fund them anymore. And I saw a story about one boy whose
brother the parents paid for and couldn't get a job, so they just didn't pay for
this kid to go to a private school so he ends up in Madrassa being
indoctrinated instead of educated. We ought to pay to send these kids to
school. A lot cheaper than going to war, and builds you a better life.
Same argument applies to AIDS. Secretary General Kofi Annan's asked for
seven billion dollars a year for a global fund to fight infectious
diseases. I tell you, I've done a lot of work in this area. We can turn
this epidemic around in three years. Brazil cut the death rate in half
in three years with medicine and prevention. Uganda, with no medicine cut
the death rate in half in five years. We do not have to have 100 million
AIDS cases in five years. We do not have to let countries be consumed by
this. I promise you, fledgling democracies will be destroyed by this. They will
not be able to sustain an AIDS caseload of 100 million. And we don't have to
have it happen. We ought to fund this program. It's not very much money.
Same argument applies to global warming. We could actually make money
out
of that, and so could the developing world. There's a trillion dollar
untapped market for alternative energy and energy conservation
technologies
that are available right now. All we have to do is to help finance it.
We
would actually make money and create jobs at a time when America needs
some
jobs, we could use some more jobs now. And so, I think, I want to
emphasize
to you, I think this is really important. If we do these things we will
create a more positive interdependent world.
I further think we must do more about democracy. Ten years ago I said it
ought to matter to us how people govern themselves because democracies
by
and large don't go to war with each other, don't sponsor terrorist acts
against each other, and are more likely to be reliable partners, protect
the environment, and abide by the law. Democracy is a stabilizing force.
It
provides a nonviolent means for resolving disputes. I believe that. And
it's no accident that most of these terrorists come from non-democratic
countries. If you live in a country where you're never required to take
responsibility for yourself, where you never even have to ask whether
there's something you should be doing to solve your own problems, then
people are kept in a kind of a permanent state of collective immaturity
and
it becomes quite east for them to believe that someone else's success is
the cause of their distress. Now I've already told you I think we ought
to
be doing more to help, but there's some people you can't help if they
don't
help themselves. And I think this is a very, very important point. I
have
seen so many instances where peoples simply did not have any reference
point because they were never required to take responsibility for
themselves. If your families had raised you and they were so worried
that
you were going to hurt yourself that from the time that you were six
'til
the time it came time for you to go to Georgetown they never let out of
house, you would have still been six emotionally, if you had never been
able to leave the house. That's what it's like if you never get to have
a
say in your own life. I also think it's important when countries make a
decision to be democracies that we recognize we ought to help them. I
just
got back from Spain where King Juan Carlos and Mikhail Gorbachov
sponsored
a conference designed specifically to help countries succeed once they
choose democracy. You've got to deliver economic growth and honest
government, and it's not as easy as it sounds.
Last point I want to make is this. We have to recognize that special
challenges are presented by the Muslim world. I think I've earned a
right
to say this, I was the first president ever to recognize the feast of
Eid-al-Fitr at the end of Ramadan every year. To bring large numbers of
Muslims into the White House and to consult in every way. The last time
we
used military power was to protect the lives of poor Muslims, in Bosnia
and
Kosovo. And I tried to create a peace in the Middle East that would give
the West Bank to the Palestinians and protect their equities in
Jerusalem
and a Palestinian state.
I think I have earned the right to say that this is partly a Muslim
issue
because there is a war raging within Islam about what they should think
about the United States in particular and the west in general. And the
war
can be found in America. I was in Buffalo the other day and on the front
page of the newspaper, a part-time chaplain at the state prison up there
was suspended from her job for bragging on Bin Laden and basically
expressing sympathy with the terrorists. The New Republic has a story
saying a prominent activist is now in trouble with the White House
because
he kept bringing Muslims into the White House who actually supported
terrorist networks. This debate is going on all over America and all
over
the world. We've got to flesh this out. We've got to quit pretending
like
this is not going on.
One problem is that in the Middle East most governments are
characterized
either as theocracies, that is, there is no separation between faith and
state, or they're secular governments but they're either very weak
democracies or they're not real democracies. And underneath there are
fundamentalist movements that essentially say the west is the source of
all
evil, and all truth was revealed and knowable once the Koran was given
to
Mohammad, and the practices of the Prophet were codified in the ensuing
300
years after his death. So it's all backward looking. No open questions,
nothing debatable. And in the complex combustible mixture of a lot of
these
countries, a lot of the governments allow people to go into the Mosques
and
demonize us and demonize the West and demonize Christianity and demonize
Jews because as long as they do that they think they're shifting the
heat
of popular distress off of the governments. And a lot of these folks
have
been our friends, America's friends and my friends. But we have created
a
discordant world in which it's hard to sort out who's where here. And
we've
now reached a point with all these people lying dead and these terrorist
threats, with the Anthrax and everything where people need to actually
say
what it is they believe. What do you believe is right and wrong?
And we need to a better job of getting the facts out. Most Muslims in
the
Middle East I'll guarantee you don't know the last time we used our
military power was to protect poor Muslims in Bosnia and Kosovo. I had a
Kosovar family in my office yesterday in Harlem, bringing their kids to
see
me because they were so grateful that America had given them a chance to
build their lives. Most people in the Middle East have forgotten, if
they
did know, that it was America that advocating the establishment of a
Palestinian state and a reconciliation with Israel, which would protect
both sides' equities in Jerusalem. Now, we're not for running Israel out
of
the Middle East. If that's what they want, they ought to say that, but
don't pretend that America has not been sensitive to the legitimate
aspirations of the Palestinians. It's not true. And I think in America
we
need to do more to give courage and voice and pictures to our vibrant
Muslim community of people that are anti-terror. We ought to get out all
over the world how many Muslims died in the World Trade Center and what
countries they claimed as home. Everywhere I go in New York, yesterday I
was down in a park and these young people came up to me and said they
were
proud to be Muslims and proud to be living in America. One was Egyptian,
one was Pakistani, and they just hated all this terrorism. They ought to
be
given courage and identified and given support to stand against this.
And we need to do something, I will say again, about the schools. I saw
a
story the other day about a kid in a school in one of these Madrassas
who
was taught everything about the Koran and he was a very admirable young
man, the kind of person you'd like to have in your family. He got up at
four o'clock every morning to pray, he could answer any conceivable
question about the Koran. He had good character, but a poisoned mind. He
was taught that no man every walked on the moon but that dinosaurs
existed
because Americans and Jews re-created them to devour Muslims. But he was
a
good kid. He didn't teach himself that.
So, we have to reach out and engage the Muslim world in a debate. You
have,
you know, Mr. Esposito here at Georgetown whose book is probably the
most
well thought of text about the history of Islam. But you ought to
understand what have been the theological battles between the
conservatives, the fundamentalists, and the moderates in Islam. Why has
it
been 1,000 years since there was a serious challenge mounted from
reformist
moderates? Except for Attaturk in Turkey, what Sadat wished to do and
didn't live to do in Egypt, and what King Hussein did in Jordan. In 1991
he
got everybody together and he said, "I'll give up some powers. I'll let
you
have a parliament, everybody can run, the fundamentalists can run, but
here
are the boundaries beyond which you can't step, because we're going to
hold
this country together." It is no accident that in the inner Middle East
it
is the most stable country now, because there is some popular expression
of
opinion and people have to take some responsibility for themselves. And
that's the last thing I want to say to all of you here.
This battle fundamentally is about what you think of the nature of
truth,
the value of life, and the content of community. You're at a university
which basically believes that no one ever has the whole truth, ever,
because you're human. It's part of being a human being. It's part of the
limitation imposed on us by God. We are incapable of ever having the
whole
truth. They believe they got it. Because we don't believe you can have
the
whole truth, we think everybody counts and life is a journey. Hopefully
we
get wiser as we make this journey, and we learn from each other, and we
think everybody ought to be entitled to make the journey. They believe
that
because they have the truth you either share their truths or you don't.
If
you're not a Muslim, you're an infidel. If you are and you don't agree
with
them, you're a heretic, and you're a legitimate target. Even a six-year
old
girl who went to work with her mother at the World Trade Center on
September 11th. We believe that a community is you. Doesn't matter where
you come from, doesn't matter what your religious faith is, you just got
to
accept certain rules of the game: everybody counts, everybody has a role
to
play, we all do better when we help each other, and we ought to argue
like
crazy because nobody's got the truth and we're trying to get closer.
They
believe communities of people are those who look alike, act alike, dress
alike, and just to make sure they enforce the rules. That's why you see
all
those sanctimonious guys beating those women with sticks in the Taliban
in
the movies on television. They paint the women's windows black, so God
forbid, they won't be able to see outside and might be polluted, and in
some cases even shoot people when they go outside where they shouldn't
go.
This is not a perfect society, but it is one that is stumbling in the
right
direction. When you strip everything I said today down to one sentence,
it
basically comes down to this. Ever since civilizations began, people
have
fought with their own inner demons over whether what we have in common
is
the most important thing about life, or whether our differences are the
most important thing about life. That's what all this comes down to. I'm
glad America is a lot more different than it was when I was your age.
This
is a much, much more interesting country. But what gives us the freedom
to
celebrate our differences is the certainty of our common humanity.
Otherwise we'd have to fight each other over our differences. But this
is
very hard to do. Remember this is a country that was born in slavery. In
my
lifetime Martin Luther King was killed just before, a couple of months
before I graduated from Georgetown, trying to preach this message. Bobby
Kennedy killed two days before our college graduation, trying to preach
this message. The greatest spirit of the age, Ghandi, killed not by a
mad
Muslim but by a Hindu who thought he was a traitor because he thought
India
could be a home for the Muslims and the Sikhs and the Jains and
everybody.
Sadat killed not by an Israeli commando, but by the predecessor of the
number two guy in Al Quaeda twenty years ago, angry at him, not a good
Egyptian because he was not a faithful Muslim believing as he did in
secular government and peace with Israel. And my great friend, Yitzhak
Rabin killed not by a Palestinian terrorist but by an Israeli who
thought
he was not a good Jew or a patriotic Israeli because he wanted peace and
a
homeland for the Palestinians as the surest means of security for the
Israelis.
This is not easy to do, but I'm telling you, no terrorist campaign has
ever
succeeded, and this one won't if you don't give it permission. You can
have
the most exciting time in human history, but we have to defeat people
who
think they can find their redemption in our destruction. Then we have to
be
smart enough to get rid of our arrogant self-righteousness so that we
don't
claim for ourselves things that we deny for others. Then in the end,
we've
got to be able to stand up and say, we are not against Islam, but we
want
to have a clear understanding about what we think is the nature of
truth,
the value of life, and the content of community. If we do that, you will
still live in the best time the world has ever known.
Thank you very much.
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